by Elder M. Russell Ballard
“Good neighbors should put forth every effort to understand each other and to be kind to one another regardless of religion, nationality, race, or culture.
“Occasionally I hear of members offending those of other faiths by overlooking them and leaving them out. This can occur especially in communities where our members are the majority. I have heard about narrow-minded parents who tell children that they cannot play with a particular child in the neighborhood simply because his or her family does not belong to our Church. This kind of behavior is not in keeping with the teachings of the Lord Jesus Christ. . . .
“While it is true we declare to the world that the fulness of the gospel of Jesus Christ has been restored to the earth through the Prophet Joseph Smith and we urge our members to share their faith and testimonies with others, it has never been the policy of the Church that those who choose not to listen or to accept our message should be shunned or ignored. . . .
“As members of The Church of Jesus Christ of Latter-day Saints, we understand that we are perceived by some to be ‘a peculiar people’ (1 Pet. 2:9). Our doctrines and beliefs are important to us. We embrace them and cherish them. I am not suggesting for a moment that we shouldn’t. On the contrary, our peculiarity and the uniqueness of the message of the restored gospel of Jesus Christ are indispensable elements in offering the people of the world a clear choice. Neither am I suggesting that we should associate in any relationship that would place us or our families at spiritual risk. We must understand, however, that not everyone is going to accept our doctrine of the Restoration of the gospel of Jesus Christ. For the most part, our neighbors not of our faith are good, honorable people–every bit as good and honorable as we strive to be. They care about their families, just like we do. They want to make the world a better place, just like we do. They are kind and loving and generous and faithful, just like we seek to be. Nearly 25 years ago, the First Presidency declared: ‘Our message . . . is one of special love and concern for the eternal welfare of all men and women, regardless of religious belief, race, or nationality, knowing that we are truly brothers and sisters because we are sons and daughters of the same Eternal Father’ (First Presidency statement, 15 Feb. 1978).
“That is our doctrine–a doctrine of inclusion. That is what we believe. That is what we have been taught. Of all people on this earth, we should be the most loving, the kindest, and the most tolerant because of that doctrine.”
(M. Russell Ballard, “Doctrine of Inclusion,” Ensign, Nov. 2001, 36-37)